the lost virtue of masculinity

Joy, in all its potential interpretations and misinterpretations, doesn’t seem like a very masculine virtue. Perhaps it is because Joy is a common woman’s name; or perhaps it is because the word “joy” in and of itself evokes images of butterflies, rainbows, flowers, and things that are egregiously yellow; or perhaps it is because most books asserting what it means to “be a real man” tackle topics such as honor, wildness, integrity, suffering, humility, and sacrifice (and yes, I did just go through the table of contents of one such book) yet leave joy mysteriously unsung. Whatever the reason, it seems—to paint with a broad brush (though painting with a broad brush is certainly superior to finger painting when a broad brush is all you have)—most men, and particularly men in the church, would likely not be characterized by joy. Words such as angry, disgruntled, cynical, or petulant might better suit us. Yes, this includes me.

But before we continue, I must include a word or two regarding the nature of joy. You may have heard it before, but joy is not the same thing as happiness. Happiness is an emotion that is usually quite fleeting and is easily affected by circumstances; conversely, joy is a state of being that transcends circumstances and can be present in times of sadness, anxiety, and even anger. Joy is rather like the sun which affects the goings on down on Earth but is not reciprocally affected by the goings on down on Earth. Does this sound like the state of men you know or the men at your church?

So how did we as men get this way? I can’t say for sure. It’s certainly not, for my purposes here, a biblical precept. If you consider Pauline authority, joy is a command that is nowhere near gender-specific: “Rejoice in the Lord always; again I will say, Rejoice.” (Philippians 4:4) “Rejoice always.” (1 Thessalonians 5:16) James presents joy as a central figure in a passage that, for all intents and purposes, has a rather virile tone: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2-4) Again, nothing in this passage suggests that estrogen is a requisite catalyst in the production of joy.

But the greatest indictment of joyless men is found in Nehemiah 8:10: “Then [Nehemiah] said to them, ‘Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.’” Now we find the quintessential masculine virtue: strength. And from whence, says Nehemiah, does that strength come from? Joy; specifically, joy that comes from God.

For those of you wondering, Nehemiah was not some pipsqueak who declared that joy was the source of strength to compensate for his lack of muscle, chest hair, or fighting ability. In the fifth century BCE, Nehemiah led the Jewish people in rebuilding the walls of Jerusalem in just fifty-two days, a feat which was completely remarkable. But not only did Nehemiah lead these men in rebuilding the walls in an astonishing amount of time, he also had to lead them in fighting off enemies who constantly assailed them during this time. Nehemiah was forced to split his men into two groups: one group to rebuild the walls, and the other to defend them from their enemies. Even some of those who built the walls “labored on the work with one hand and held his weapon with the other.” (Nehemiah 4:17) It would be difficult to argue that Nehemiah and his fellow laborers were anything other than supremely masculine, and yet what does Nehemiah remind them is their strength? Not the mighty strike of their swords, nor their fervent faithfulness in the face of fierce hostility, but the joy of the Lord, the very thing that quite a few Christian men today seem to lack the most.

So, it seems to me, joy is not only a very good thing to have, nor something we are merely commanded to have, but a rather manly thing to have as well. The problem with joy, however, is that it requires us to rely on something that cannot be attained through our own doing, and that, I think, is something with which a lot of self-made American men are not comfortable. Finding joy in the Lord requires vulnerability, which is just about the last thing myself and many other men desire for ourselves. And yet, that is where strength can be found.

Seems backward? Well, what else should we expect when it comes to the way God works? I must admit, joy still doesn’t seem all that manly to me, though I suppose the way I perceive things is among the least important determinants of truth. It’s exceedingly difficult, as I could be described as somewhat of a curmudgeon, but I am striving to pursue joy. Those who remain unconvinced may consider what I’ve posited to be further feminization of the church or whatever hogwash terminology you wish to use, but, to quote a somewhat obscure song, “I’d rather be called weak than die thinking I was strong.”

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One thought on “the lost virtue of masculinity

  1. I think this is symptomatic of the gender divide in Christianity – we have to interpret everything twice: women can be gentle, but men have to be different so they can be kind, women can be graceful, but men have to be different so they can be courteousness, women can be curious, but men have to be different so they can be inquisitive, etc. Never mind that the Bible was written, as a rule, by men to men and very rarely speaks to women and women themselves speak 1% of all the quotes in the scripture from Genesis to Revelation. The fruits of the holy spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are something for all of us, not something we should try to define as “as masculine expression of” vs “a feminine expression of”
    I don’t think Jesus ever worried about how manly he appeared to others when he washed his disciples’ feet, when he had a theological discussion with the woman at the well, when he slept in the rocking boat during the storm. If we’re to get to the heart of the Bible’s message, we have to take off our blue-tinted or pink-tinted glasses and dive into the Greek to see what the Bible really says and how it applies to all of us equally.

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